The Holy Martyr Justin the Philosopher and those with him.
Apostle’s Fast.
Troparia and Kontakia
Troparion, Tone 1: Be swayed by the pains that the saints have suffered for You, O Lord,* and heal all our pains,* O Lover of mankind, for this we pray.
Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.
Kontakion, Tone 2: Appearing as radiant lights, O godly martyrs,* you illumine all creation with the brilliance of your miracles,* healing infirmities, always dispelling deep darkness* and praying unceasingly to Christ our God for all of us.
Prokeimenon, Tone 4
To the saints who are in His land, the Lord has made wonderful all His desires in them.
verse: I foresaw the Lord in my sight, for He is at my right hand that I may not be shaken. (Psalm 15:3,8)
Epistle
Romans 2:28-3:18
Brothers and Sisters, a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.
Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place the Jews were entrusted with the oracles of God. What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written,
“So that you may be justified in your words, and prevail in your judging.”
But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved!
What then? Are we any better off? No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, as it is written:
“There is no one who is righteous, not even one; there is no one who has understanding, there is no one who seeks God. All have turned aside, together they have become worthless; there is no one who shows kindness, there is not even one.” “Their throats are opened graves; they use their tongues to deceive.” “The venom of vipers is under their lips.” “Their mouths are full of cursing and bitterness.” “Their feet are swift to shed blood; ruin and misery are in their paths, and the way of peace they have not known.” “There is no fear of God before their eyes.”
Alleluia, Tone 4
verse: The just cried out and the Lord heard them, and delivered them out of their afflictions.
verse: The afflictions of the just are many, and out of them all will the Lord deliver them. (Psalm 33:18,20)
Gospel
Matthew 6:31-34; 7:9-11
The Lord said, “Do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.
“So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.
“Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!”
Communion Hymn
Rejoice in the Lord, O you just;* praise befits the righteous.* Alleluia, alleluia,* alleluia. (Psalm 32:1)